Mon Dieu! Le Pew!
On a cold Sunday morning in 1963, Dad was preaching from the pulpit at Mount Moriah Methodist Church in White Hall, Virginia, when screeches and howls came up through the floor and a smothering cloud of noxious fumes filled the sanctuary.
Sitting in one of the front pews, Cecil Gibson jumped up and yelled, “Skunk!”
Dad hustled down from the pulpit, waving his arms toward the back doors. “Everyone outside!”
Hacking and coughing, the congregation stampeded down the aisles, through the vestibule, and out the door. As the crowd of worshippers sucked in fresh air under a grove of tall pines, Cecil found a breach in the wire mesh over an opening to the church’s crawl space. Shining a flashlight into the dark void, he spied a male and female skunk in flagrante delicto.
Up to that time, Dad had steadfastly refused to call off church services even in the face of natural disasters. He preached through floods, booming thunderstorms, and hurricane winds. Even when a big black snake slithered down the aisle and scurried under the piano in the middle of Dad’s sermon, we disentangled the snake from the piano strings and Dad picked up right where he left off.
But skunk mating season posed a problem like no other. When the amorous couple chose the warm space under the House of the Lord to seal their bond, they turned the sanctuary into a lethal gas chamber. Dad had no choice but to shut the place down.
It took three days for several brave church members to chase the skunks from their honeymoon bungalow. By then the furnace had pumped their perfume through heating ducts into every nook and cranny. Curtains, cushions, and altar cloths were so marinated in skunk juice they couldn’t be cleansed and had to be burned.
Fifty years later when a pair of polecats burrowed under our house in San Marino, I remembered the lessons of the Mount Moriah skunk invasion. To protect our furniture and clothing, I turned off the furnace and sealed off the duct vents, then made an urgent call to the animal control people. They referred me to a skunk specialist.
Some vocational choices make no sense to me. I can’t understand why anyone would struggle through medical school and then choose to become a proctologist. In Rattlesnake Avoidance Training, I made clear you couldn’t pay me enough to be a rattlesnake handler. I’d sign up for those jobs in a heartbeat, though, if my only alternative was a career in skunk removal.
I smelled the skunk technician before his truck rounded the turn at the end of my street. Short and overweight with greasy shoulder-length black hair and an expression on his face befitting someone on death row, he explained that he would bait a cage with peanut butter, trap the skunks overnight, and return the next morning to collect them for release in the Angeles National Forest. Covering my nose with a kerchief, I wrote him a check and carefully handed it to him without making physical contact.
At dawn, I awoke to enraged screams when the trap door fell, locking the skunks in the cage. Later that morning when the skunk guy threw a tarp over the steel box and carried it out to his truck, they screamed again. The cloud of spray enveloping him was as thick as coal dust and the stench was … well … there are no words. As he drove away, I wondered what it must be like to be him, to have no hope of ever going out on a date, making a friend, enjoying the companionship of a faithful pet, or even coming within shouting distance of any creature with olfactory glands.
I tell you my history with skunks as a long-winded introduction to this month’s topic of controversy: Pepé Le Pew. Pepé is a cartoon skunk who starred in 17 Looney Tunes productions, making his debut in 1945 in Odor-able Kitty and winning an Oscar in 1949 for Scent-imental Reasons. Pepe’s character is modeled on Charles Boyer, a French cinematic heartthrob of the 1940’s. Most of Pepe’s films involve the same plot line. By accident a female cat ends up with a white stripe painted down her back. Pepe mistakes her for a skunk and falls in love. Blissfully oblivious to his repulsive odor, Pepé pursues the traumatized cat relentlessly while she desperately tries to fend him off.
When I was growing up, Pepé’s one-sided, cross-species love affair made me laugh out loud, but apparently not every child found Pepé’s antics humorous. In a March 3 NY Times op-ed about the cancellation of several Dr. Seuss Books, Charles Blow took a swipe at Pepé. “Some of the first cartoons I can remember,” he wrote, “included Pepé Le Pew, who normalized rape culture.”
At first, I thought Charles’s remark about Pepé was as looney as the toons he skewered, but in researching this post, I discovered he is far from alone in regarding Pepé a pervert. In 2000, Dave Chapelle, the comedian, in a stand-up routine declared Pepé a “f****** rapist.” He was fishing for a laugh and got one, but since then many scholarly articles have made similar dead-serious accusations against Pepé.
This from Kirsten Thompson, Professor of Film Studies at Seattle University: “Pepé’s narcissism relies on a strategy of disavowal so hyperbolic and resilient that his performative and constructed masculinity lays bare its ideological repression. Here the role of the joke negotiates the unsettling territory of any castration anxieties.”
I have no clue what that means, but it doesn’t sound good, especially that last part.
Dr. Amber George, Assistant Professor of Cultural Diversity at Galen College of Nursing, delivered a more blunt critique, asserting that Pepé’s behavior constitutes “sexual harassment, stalking, and abuse.” Professor Amy Bartow of the University of New Hampshire School of Law shared Charles Blow’s reaction to Pepé. “Those cartoons made me uneasy as a child, and now I find them truly sickening. Rape isn’t funny, and it certainly isn’t ‘love.’”
After reading these articles, I thought maybe I’m the one who’s looney, so I downloaded Scenti-mental Reasons and watched it again. Okay, apparently I’ve grown up a little. I’ll admit Pepé isn’t as funny to me now as he was when I was a kid, and I can see what offends his detractors. As Charles tweeted in defense of his NY Times remark, “Pepé grabs/kisses a girl/stranger, repeatedly, w/o consent and against her will.”
I get that, but I don’t agree with the conclusions Charles and others draw from it – that Pepé teaches little boys no doesn’t really mean no and overcoming a woman’s strenuous objections is normal, adorable, and funny.
I realize I’m not attuned to the changing social norms. No one would characterize me as “woke.” In fact, as an old guy who has a hard time remaining conscious for eight hours at a stretch, my political state of awareness is, at best, “somnambulant.”
But come on, man! Here’s the deal! Pepé’s a skunk. He’s chasing a cat. Skunks don’t rape cats. I’m not even sure skunks rape skunks. The cat isn’t afraid of Pepe’s “performative and constructed masculinity.” She’s afraid of choking to death on toxic skunk mist. That’s the joke – Pepé’s misapprehension that the cat is a skunk who is immune from his stench. Which could never happen in real life because, and here’s the kicker, CARTOONS ARE NOT REAL! They are named “Looney Tunes” for a reason.
I confess, however, that I’m probably not an objective judge of Pepé’s character. I feel a certain kinship with him. When your last name is Oder, you endure a lot of taunting in elementary school. For a horrible few weeks in the third grade, I got saddled with the nickname Stinky. My little brother had it worse. In the second grade, the teacher assigned locker mates using the alphabetical order of their last names. In a cruel twist of fate, my brother’s locker buddy became Ronnie Pugh (pronounced “pew”). The Oder-Pugh locker took a lot of gas, so to speak. For those of us in the Oder clan, and probably for most of the Pughs, Pepé’s persistent confidence in the face of an overpowering social stigma gave us the strength to endure the witless slings and arrows of countless immature stupid jerks (not that we took it personally or hold a grudge or anything).
So while I’ve assiduously avoided writing posts about my political views because Politics Makes Me Sick, on this particular controversy I feel compelled to speak my mind.
Let me be clear. On the question of Pepé Le Pew, I stand with the skunk!